The soul of Burning Man

Although the essence of Burning Man is difficult to capture in words, its official website states that, “Once a year, tens of thousands of participants gather in Nevada’s Black Rock Desert to create Black Rock City, dedicated to community, art, self-expression, and self-reliance. They depart one week later, having left no trace whatsoever.” That description is accurate, because the soul of Burning Man resides in its attendees, who might be artists, performers, or simply exhibitionists and their requisite voyeurs, but who all trek to the heart of the Nevada desert to challenge themselves to enrich their lives by becoming part of a community whose power lies in the fact that it’s temporary.

Some of my friends attended Burning Man this year and they told me about a photographer named Scott R. Kline who spent his time documenting the attendees in all of their regalia. Kline’s work transcends simple photos because it captures the magic that seems to permeate Burning Man. Here are a few examples:

There’s an old saying that the eyes are the mirror of the soul, and that’s certainly true of the people who were captured in these photographs.

If you would like to see more of Scott R. Kline’s work, you can visit his website or read an article on Burning Man that he wrote for InMenlo.com.

If you would like to experience Burning Man from a broader perspective, take a look at this time-lapse video of this year’s festival:

Europe seen through the eyes of others

Yanko Tsvetkov is a graphic designer who has an ingenious way of poking fun at transcultural prejudices. Take a look at this map of Europe as seen through the eyes of an American (click on the map to see a larger version):

To be honest, I’m getting a little tired of the traditional stereotypes about French people. I can live with the jokes about berets, baguettes, and horizontally striped shirts, but classifying us as a nation of smelly people is going a bit too far (I’m not blaming Yanko Tsvetkov, though, because he’s simply illustrating a misconception that is dismayingly prevalent).

The French are certainly prone to their own biases, of course, so why don’t we get some small measure of revenge by posting Tsvetkov’s map of French stereotypes regarding her European neighbors (click on the map to see a larger version):

Yanko Tsvetkov has created a number of entertaining and informative maps that you can visit here. If you find something you like, you can even order it as a poster for a remarkably low price, just make sure to hide it if any Europeans are going to be stopping by.

Bernard Dauphin

The difference between good art and bad art

I suppose it’s fair to say that I’ve taken on quite a challenging topic today. As I begin to write, I really don’t know what I’m going to say. I do know that I just completed a visit to Beaubourg, Le Centre National d’Art et de Culture Georges Pompidou located in the 4th arrondissement in Paris, and I left feeling both inspired and irritated. This posting is my effort to better understand those feelings.

For those of you who have never visited Beaubourg, it’s a rather bizarre industrial-style structure that consists of metal girders and tubes that was opened to the public for the exhibition of primarily modern art in 1977. Initially, much like the pyramid of I. M. Pei at the Louvre, it attracted cries of outrage due to its exceptionally nontraditional design. Unlike Pei’s pyramid, about which the general public has grown fond, however, the public’s attitude toward the design of Beaubourg is now one of apathy.

Beaubourg

Beaubourg

The view from the top of the tubes

The view from the top of the tubes

Unlike the Louvre and the Musée d’Orsay, where well-known paintings can be found around every corner, there are only a few works at Beaubourg that would be recognizable to the average visitor (there are many famous artists represented, but perhaps by their more secondary works). Here, for example, is a wonderful painting from 1923 entitled Arlequin Assis (Seated Harlequin) by Pablo Picasso. Perhaps it’s because the museum is located in Paris, but this painting always makes me think of Napoléon and perhaps his sense of desolation during his final days. I’m not a great fan of Picasso, but I admire this painting because it demonstrates the artist’s mastery of traditional technique while taking a progressive approach to composition.

Arlequin Assis (Seated Harlequin) by Pablo Picasso (1923)

Arlequin Assis (Seated Harlequin) by Pablo Picasso (1923)

Here’s a more recent painting. It’s by Jean-Michel Basquiat from 1982 and it’s entitled Slave Auction. Experts typically talk about Basquiat’s “primitive” style, which is perhaps slightly pejorative, but I am always moved by his use of color and his efforts to understand his roots and his identity as a black man through his art.

Slave Auction by Jean-Michel Basquiat (1982)

Slave Auction by Jean-Michel Basquiat (1982)

Moving away from paintings for a moment, there is a section dedicated to Jean Prouvé that contains examples of his furniture as well as a variety of his architectural designs. Among his goals was the development of a system for the manufacture of prefabricated modular houses for use in the French colonies. An example of a Maison Tropicale built in 1949 is on display at Beaubourg, although it’s not shown to its full advantage because it’s housed on an outer balcony due to its large size.

Maison Tropicale by Jean Prouvé (1949)

Maison Tropicale by Jean Prouvé (1949)

Here is a model of a slightly smaller house that Prouvé constructed slightly before the Maison Tropicale that is on display:

Study for a house by Jean Prouvé

Study for a house by Jean Prouvé

Before I move on to examples of (in my opinion) bad art, I would like to show you one more piece. This is a desk that was designed by André Lurcat in 1930.

Desk by André Lurcat (1930)

Desk by André Lurcat (1930)

But it’s just a desk, you say, there is nothing particularly important about it. That’s true, but if you look closely at the photo, you’ll see signs of wear on the edge of the desk near the chair as well as on the drawers. This is a desk that not only has style, but it was actually used, apparently for a very long time. It has a human connection, it’s not just a sterile artifact, it has a secret story that it shared with its owner that none of us will ever know. That’s its appeal to me.

Let’s move on to some examples of “bad” art. I doubt that a deep analysis of each piece will be required, so let’s just take a look at some of my photos:

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Why do I feel that these items are examples of bad art? Because they’re based on gimmicks. Sure, it’s fun to see a crushed automobile in a museum, although I would have preferred to see that floor space used to bring the Maison Tropicale indoors. It’s also surprising to see a picnic attached to a vertical wall. I’m trying to be generous, but I’m not sure what makes Joseph Beuys’s Infiltration homogen für Konzertflügel from 1966 particularly worthwhile.

How about some paintings:

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Amazingly, these two triptychs (yes, these are not just two photos of the same triptych) are by different artists, Robert Ryman and Roman Opalka. Don’t ask me which triptych is by which artist, I get them confused.

Do you prefer color in your paintings? How about this:

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As you can see, color does not necessarily translate into emotional depth.

The quality of art is certainly in the eye of the beholder, but, in my opinion, the distinction between good art and bad art is actually quite simple. Good art leaves me with the feeling that I’m a better person for having seen it.

 

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